This Arab Is Queer is a powerful anthology amplifying LGBTQ+ voices from across the Arab world and diaspora. Through personal essays, the book explores identity, faith, migration, family, colonialism and resistance, challenging stereotypes about Arab and Muslim queer lives. Essential reading for those interested in intersectionality, Queer Arab experiences and decolonising LGBTQ+ narratives. Click here for more

one side broadly seeks to restrict, remove, or roll back rights — the other broadly seeks to protect or expand them. That is not moral equivalence. That is not “two sides of the same coin.” That is a structural difference in who gets to live safely. And when we pretend otherwise, we obscure harm.

Dena, Queer Iranian Belgian Comedian

"When you hear labels like 'Queer and Muslim,' 'Queer-Muslim,' or 'Muslim who happens to also be Queer,' each one tells its own story. I’ve personally tried them all at different points, but now I comfortably land on the last two with a touch of playful irony."

Let’s not pretend therapy has a great reputation in South Asian households. For many of us, therapy is something “those people” do. It’s whispered about. It’s shameful. It’s indulgent. It’s a Western thing. And if you are in therapy? God forbid your parents find out. Remember that scene in Dear Zindagi? Alia Bhatt’s character breaks down in front of her family and admits she’s in therapy, and the whole room goes awkward-silent. That scene wasn’t fictional for many of us—it